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2.2 Cognate Articles
Abdel-Shaheed
Abdel-Nour, Samiha, “The Syriac Collection of the Coptic Museum,”
Parole de l’Orient 20 (1995): 81-84.
Abi-Khalil,
Rachid, “L’office de la Semaine Sainte selon la tradition de l’Eglise
maronite,” Parole de l’Orient 20 (1995): 95-108.
Adair,
J.R., “‘Literal’ and ‘Free’ Translations: a
Proposal for a More Descriptive Terminology,” JNSL 23:1 (1997):
181-209. See p. 202.
Aggoula,
B., “L’Esagil de Shamash ou le grand temple de Hatra (Pls. I-VII),”
Transeu 14 (1998): 33-77. Aramaic.
Aggoula,
B., “Les mots blw et blwy’ dans une inscription
palmyrénienne: Remarques sur les inscriptions hatréennes xx-xxiii,”
Syria 71 (1994): 415-7; 397-414.
Palmyran.
Aggoula, B., “Remarques
sur les Inscriptions Hatréennes,” SYRIA 71 (1994): 397-417.
Aramaic, Syriac, Palmyrian.
Albani,
M. and U. Glessmer, “Un instrument de mesures astronomiques à
Qumrân,” RB 104:1 (1997): 88-115.
Albertz,
R., “Bekehrung von oben als ‘messianisches Programm’: Die Sonderüberlieferung der Septuaginta
in Dan 4-6,” in Theologische Probleme der Septuaginta und der hellenistischen
Hermeneutik, H.G. Reventlow, ed., Veröffenlichungen der Wissenschaftlichen
Gesellschaft für Theologie 11 (Gutersloh: Kaiser Gutersloher Verlagshaus,
1999), pp. 46-62. Aramaic.
Al-Salihi,
Wathiq, “Two Cult-Statues from Hatra,” Iraq 58 (1996):
105-109.
Amadasi
Guzzo, M.G., “L’Idumée entre la fin de l’epoque perse
et le début de la periode hellenistique: nouveaux ostraca araméens,”
Orientalia 67:4 (1998): 532-8. Aramaic.
Amit,
D., “An Aramaic Inscription from the Hellenistic Period at Horvat Mazor,”
in Eretz-Israel: Frank Moore
Cross Volume, B.A. Levine et al., eds., Archaeological, Historical and
Geographical Studies 26 (Jerusalem: Israel Exploration Society, 1999), pp.
129-31. Aramaic.
Anderson,
G.A., “The Fall of Satan in the Thought of St. Ephrem and John Milton,”
Hugoye 3:1 (2000). Syriac. This journal is located on the Internet
at: http://syrcom.cua.edu/Hugoye/ [cited 07/00].
Anderson, T.D., “The
Evolution of the Hebrew Verbal System,” ZAH 13:1 (2000): 1-66.
Aramaic, pp. 18, 36.
Arangassery,
L., MST, “Odes of Solomon and the Psalms of David,” CO
19:2 (1998): 63-72. Syriac.
Arbeitman,
Y.L., “kubernhthz: a Helmsman from the East,” AO 12:1 (1994):
5-28.
Arbeitman,
Y.L., “Post-Classical Armenian Reciprocals and the Stylistics of Translation,”
Linguistique Balkanique 37 (1994-95): 7-18. Aramaic and targum, pp.
10-13.
Armistead, D.B., “The
Images of Daniel 2 and 7,” Stulos Theological Journal 6 (1998):
63-6. Aramaic, Daniel.
Arnold, M., “Jésus
of Nazereth, le judäisme et le débuts du christianisme. Un aspect de recherches neotéstamentaires
à la Faculté de Theologié protestante de Strasbourg 1888-1958,”
RHPR 80:1 (2000): 119-36. Syriac, Aramaic.
Asmussen,
J.P., and H. Dadkhan, “En jødisk-persisk Daniel apokalypse, en
oversaettelse af en apokryf Daniel tekst [A Jewish-Persian Apocalypse: A Translation
of an Apocryphal Daniel Text],” Dansk Teologisk Tidsskrift 61
(1998): 199-215. Aramaic.
Asurmendi, J., “El
libro de Daniel en la investigación reciente,” Estudios Biblicos
55 (1997): 509-40. Aramaic.
Atallah, N., “Inscriptions
inédites du Howran (Rao.at al-Roye ‘Y),” SYRIA 72 (1995): 387-99. Nabatean
p. 392.
Atkinson,
K., “On the Herodian Origin of Militant Davidic Messianism at Qumran:
New Light from Psalm of Solomon 17,” SBL 118:3 (1999): 435-60.
Syriac.
Atkinson, K., “Toward
a Redating of the Psalms of Solomon: Implications for Understanding the Sitz
im Leben of an Unknown Jewish Sect,” JSP 17 (April, 1998): 95-112.
Syriac.
Aufrecht,
W., “The State of Near Eastern Archaeology,” BASOR 314 (1999): 71-5. Aramaic. Review Article of Oxford Encyclopaedia of Archaeology in the Near East (1997).
Aufrecht,
W., “Two Iron Age Seals: Hebrew and Aramaic,” in Hesed ve-emet:
Studies in Honor of Ernest S. Frerichs, J. Magness and S. Gitin, eds.,
BJS 320 (Atlanta: Scholars Press, 1998), pp. 233-9. Aramaic.
Aufrecht,
Walter E. and Wendy D. Shury, “Three Iron Age Seals: Moabite, Aramaic
and Hebrew,” IEJ 47:1-2 (1997): 57-68.
Ayad,
B., “From the Archive of Ananiah Son of Azariah: A Jew from Elephantine,”
JNES 56 (1997): 37-50.
Aramaic.
Baarda,
T., “‘Vader—Zoon—Heilige Geest’. Logion 44 van
‘Thomas,’” Nederlands Theologisch Tijdschrift 51:1
(1997): 13-30. Syriac.
Baarda,
T., “John 8:57B. The Contribution of the Diatessaron of Tatian,”
NT 38:4 (1996): 336-343.
Baarda,
T., “NOMIKOS in Syriac Texts,” NT 51:4 (1999): 383-9. Syriac,
Diatessaron.
Baarda, T., “Siloam
in John 5:2? Ephraem’s
Commentary on the Diatessaron,” ETL 76:1 (2000): 136-48. Syriac.
Balicka-Witakowska,
E., “The Crucified Thieves in Ethiopian Art: Literary and Iconographical
Sources,” OC 82 (1998):
204-256. Syriac.
Balzaretti, C., “Ancient
Treatises of Syriac Homonyms,” OC 81 (1997): 73-81. Syriac.
Bar-Asher,
M., “Mishnaic Hebrew: an Introductory Survey,” HS 40 (1999):
115-51. Aramaic. This article appeared in Hebrew in the festschrift for Rabbi
Mordechai Breuer, Collected Papers in Jewish Studies (Jerusalem:
Academon Press, 1992).
Barnes, M.R., “Eunomius
Cyzicus and Gregory of Nyssa: Two Traditions of Transcendent Causality,”
VigChr 52:1 (1998): 59-87. Syriac. See fn p. 64.
Barré,
M.L., “The Portrait of Balaam in Numbers 22-24,” Interpretation
51 (1997): 254-266.
Barré,
Michael L., “The Portrait of Balaam in Numbers 22-24,” Interpretation
51:3 (1997): 254-266. Inscription, Aramaic.
Barstad,
Hans M. and Bob Becking, “Does the Stele from Tel Dan refer to a Deity
DOD?” Biblische Notizen 77 (1995): 5-12.
Bartelmus,
R., “Von der Redaktionsgeschichte zur Rezeptionsgeschichte,” in
Theologische Klangrede: Studien
zum musikalischen Gestaltung und Vertiefung theologischer Gedanken durch J.
S. Bach, G. F. Handel, F. Mendelssohn, J. Brahms und R. Pepping, R. Bartelmus,
ed. (Zurich: Pano, 1998), pp. 135-99. Aramaic, Daniel.
Bartlett,
J.R., “Edomites and Idumaeans,” PEQ 131 (1999): 102-14.
Aramaic, Nabatean, and Josephus’ War.
Bauckham,
R., “Anna of the Tribe of Asher (Luc 2:36-38),” RB 104:2
(1997): 161-191.
Baumgarten,
A.I., “Marcel Simon’s Verus Israel as a Contribution to
Jewish History,” HTR 92:4 (1999): 465-78. Syriac; Pseudo-Clementine
on p. 470.
Baumstark,
R., and H. Kaufhold, “Anton Baumstarks wissenschaftliches Testament Zu seinem 50. Todestag am 31 Mai 1998,”
OC 82 (1998): 1-52. Syriac.
Becking,
B., “Did Jehu Write the Tel Dan Inscription?” SJOT 13:2
(1999): 187-201. Aramaic.
Becking, B., “The
Times They Are A-Changing: An Interpretation of Jeremiah 30:12-17,”
SJOT 12:1 (1998): 3-25. For Elephantine Aramaic, see fn p.21.
Becking,
Bob, “The Second Danite Inscription: Some Remarks,” Biblische
Notizen 81 (1996): 21-29.
Beckwith,
R., “The Temple Scroll and its calendar: their character and purpose,”
RQ 18:1 (#69) (1997): 3-20. I Enoch.
Begg,
C.T., “Samuel Leader of Israel according to Josephus,” Antonianum
72 (1997): 199-216.
Begg,
C.T., “Samuel’s Farewell Discourse according to Josephus,”
SJOT 11 (1997): 56-77.
Begg,
C.T., “The Royal Lottery according to Josephus,” RCT 21
(1996): 273-288.
Begg,
Christopher T., “Athaliah’s Coup and Overthrow According to Josephus,”
Antonianum 71:2 (1996): 191-210.
Begg,
Christopher T., “The Execution of the Saulides According to Josephus,”
Sefarad 56:1 (1996): 3-18.
Bentolila,
Y., “Un message crypté dans l’inscription synagogale de
Haguenau,” REJ 155:3-4 (1996): 461-468.
Berges, U., “Ich
bin der Mann, der Elend sah (Klgl 3:1): Zionstheologie als Weg und der Krise,”
BZ 44:1 (2000): 1-20. Syriac, fn p. 5.
Bergler, S., “Jesus,
Bar Kochba und das Messianische Laubhüttenfest,” JSJ 29:2
(1998): 143-91. Aramaic.
Bergmeier, R., “Die
Leute aus Essa,” ZDPV 113 (1997): 75-87. Aramaic.
Berlin,
Andrea M., “Between Large Forces: Palestine in the Hellenistic Period,”
BA 60:1 (1997): 3-51. Aramaic.
Bernstein,
M.J., “Pentateuchal Interpretation at Qumran.” In The Dead
Sea Scrolls after Fifty Years: A Comprehensive Assessment, edited by J.C.VanderKam
and P.W. Flint (Leiden: Brill, 1998), pp. 128-59. Aramaic, 1QapGen.
Bernstein,
Moshe J., “The Dead Sea Scrolls Reclaimed,” AJSRev 22:1
(1997): 77-93.
Bikai,
Patricia M. and Virginia Egan, “Archaeology in Jordan,” AJA
101:3 (1997): 493-535. Nabatean.
Biran,
A., “Sacred Spaces: of Standing Stones, High Places and Cult Objects
at Tel Dan,” BAR 24:5 (1998): 39-45, 70-2. Aramaic.
Biran,
A., “The Hussot of Dan,” in Eretz-Israel:
Frank Moore Cross Volume, B.A. Levine et al., eds., Archaeological,
Historical and Geographical Studies 26 (Jerusalem: Israel Exploration Society,
1999), pp. 25-9. Aramaic.
Birdsall,
J.N., “The Marcosians’ Text of Jesus’ Cry of Jubilation
(Matt 11:26 || Luke 10:21) in Irenaeus Adv. haer.” In Sayings of
Jesus: Canonical and Non-canonical.
Essays in Honour of Tjitze Baarda, edited by W.L. Petersen, et al. (Leiden: Brill,
1997). Aramaic.
Bochmuehl,
M., “‘Let the Dead Bury Their Dead’ (Matt. 8:22/Luke 9:60):
Jesus and the Halakhah,” JTS 49:2 (1998): 553-81. Aramaic.
Böhm, T., “Bemerkungen
zu den Syrischen Ubersetzungen des Johannesprologs,” ZNW 89:1/2
(1998): 45-65. Syriac.
Böhm,
T., “Bemerkungen zu den syrischen Übersetzungen des Johannesprologs,”
ZNW 89 (1998): 45-65. Aramaic, Syriac.
Bombeck,
S., “Das syrische Partzip aktiv von HWY,” BN 88
(1997): 59-74. Syriac.
Bombeck,
S., “Die Verwendung der Präformativkonjugation im Aramäischen
des Buches Daniel,” Annual of the Japanese Biblical Institute
23 (1996): 23-45. Aramaic.
Bombeck,
S., “Hallo und kona im altäthiopischen Markusevangelium,”
BN 87 (1997): 5-12. Syriac.
Booij, T., “Psalm
127:26: A Return to Martin Luther,” Biblica 81:2 (2000): 262-8.
Aramaic, pp. 264, and fn on p. 265.
Bordreuil, F.I., and D.
Pardee, “King’s Command and Widow’s Plea. Two New Ostraca of the Biblical Period,”
NEA 61:1 (1998): 2-13. Aramaic, brief references.
Bordreuil, P., “Amos
1:5: La Beqa septentrionale de l’Eden au Paradis,” Syria 75
(1998): 55-9. Aramaic.
Bordreuil,
P., and F. Briquel-Chatonnet, “Aramaic Documents from Til Barsib,”
Abr Nahrain 34 (1996-7): 100-7. Aramaic.
Böttrich,
Christfried, “Astrologie in der Henoch tradition,” ZAW
109:2 (1997): 222-245.
Bou-Mansour,
Tanios, “L’apport du professeur André de Halleux aux études
syriaques, un premier sondage,” Parole de l’Orient 20 (1995):
5-54.
Bouwen, F., “Isaac
the Syrian. Ne Juge pas les autres,”
Proche-Orient Chrétienne 49:3-4 (1999): 227-8. Syriac, translation
of Syriac text.
Bovon, F., “Fragment
Oxyrhynchus 840, Fragment of a Lost Gospel, Witness of an Early Christian
Controversy over Purity,” JBL 119:4 (2000): 705-28. Syriac, pp.
719, 23.
Bovon,
F., “Réception apocryphe de l’Evangile de Luc et lecture
orthodox des Actes apocryhes des apôtres,” Apocrypha 8
(1997): 137-146.
Bradshaw,
P.F., “The Gospel and the Catechumenate in the Third Century,”
JTS 50:1 (1999): 143-52. Syriac.
Bremer,
D.I., “Deuteronomy 24:1-4 and the Origin of the Jewish Divorce Certificate,”
JJS 49:2 (1998): 230-43. Aramaic.
Brent, A., “Ignatius
of Antioch and the Imperial Cult,” VigChr 52:1 (1998): 30-58.
Syriac.
Bressler,
M.S., “Judaism in the Hebrew Bible?
the Transition from Ancient Israelite Religion to Judaism,” CBQ
61:3 (1999): 429-47. Aramaic.
Breuer, Y., “Intervocalic
Alef/Yodh Interchanges in Mishnaic Hebrew,” REJ
159:1-2 (2000): 63-78.
Aramaic.
Breuer,
Y., “The Function of the Particle Qa in the Aramaic of the Babylonian
Talmud,” Leshonenu 60 (1997): 73-94 (in Hebrew).
Breuer, Y., “The
Hebrew Component in the Aramaic of the BabylonianTalmud,” Leshonenu
62 (1999): 23-80 (in Hebrew). Aramaic.
Breuer,
Yochanan, “Rabbi Is Greater Than Rav, Rabban Is
Greater than Rabbi, the Simple Name Is Greater than Rabban,”
Tarbiz 66:1 (1997): 41-60 (in Hebrew). Aramaic.
Brewer,
D.I., “Jewish Women Divorcing Their Husbands in Early Judaism: the Background
to Papyrus
.e’elim 13,” HTR 92:3 (1999): 349-57.
Aramaic.
Brewer,
D.I., “The Use of Rabbinic Sources in Gospel Studies,” TynB
50:2 (1999): 281-98. Aramaic. Review article of M. Casey’s Aramaic
Sources of Mark’s Gospel.
Briquel-Chatonnet, C.,
F. Jullien, Ch. Moulin Palliard, and M. Rashed, “Lettre du patriarche
Timothée à Maranzekh¯ évêque de Ninive,” JA 288:1 (2000): 1-13. Syriac.
Briquel-Chatonnet, F.,
“Un nouveau bas-relief Palmyrénien,” Syria 75 (1998):
137-43. Palmyrean.
Briquel-Chatonnet,
F., A. Desreumaux, and J. Thekeparampil, “Cataloque des manuscrits syriaques
de la collection du Saint Ephrem Ecumenical Research Institute (Kottayam),”
Le Muséon 110 (1997):
383-446. Syriac.
Briquel-Chatonnet, F.,
A. Desreumaux, and J. Thekeparampil, “Syriac Written Heritage in Kerala:
First Glances in the Enquiry,” HARP 11-12 (1998-9): 135-52. Syriac.
Broadhead,
E.K., “An Authentic Saying of Jesus in the Gospel of Thomas,”
NTS 46:1 (2000): 132-49. Aramaic, see footnote on p. 133.
Brock,
S., “A Syriac Letter on Papyrus: P. Berol. Inv. 8285,” Hugoye
2:2 (1999). Syriac. This journal is located on the Internet at: http://syrcom.cua.edu/Hugoye/
[cited 07/00].
Brock,
S., “Notulae syriacae: some miscellaneous identifications,” Muséon
108 (1994): 69-78. Syriac.
Brock,
S., “St. Ephrem in the Eyes of Later Syriac Liturgical Tradition,”
Hugoye 2:1 (1999). Syriac. This journal is located on the Internet
at: http://syrcom.cua.edu/Hugoye/ [cited 07/00].
Brock,
S., “The Baptismal Anointings According to the Anonymous Expositio Officiorum,”
Hugoye 1:1 (1998). Syriac. This journal is located on the Internet
at: http://syrcom.cua.edu/Hugoye/ [Cited 07/00].
Brock,
S., “The Importance and Potential of SEERI in an International Context,”
Harp 10:1-2 (1997): 45-50. Aramaic tradition in Christianity.
Brock,
S., “The Importance of the Syriac Traditions in Ecumenical Dialogue
on Christology,” CO 20:4 (1999): 189-97. Syriac.
Brock,
S., “The Peshitta Old Testament between Judaism and Christianity,”
Christianesimo nella Storia 19 (1998): 483-502. Syriac.
Brock,
S., “The Robe of Glory: A Biblical Image in the Syriac Tradition,”
The Way 39:3 (1999): 247-59.
Syriac.
Brock,
S., “Two Syriac papyrus fragments from the Schøyen collection,”
OC 79 (1995): 9-17. Syriac.
Brock,
S., “What’s in a Word? An
Intriguing Choice in the Syriac Diatessaron.” In Understanding, Studying
and Reading, edited by C. Rowland (Sheffield: Sheffield Academic Press,
1998), pp. 180-7. Syriac.
Brock,
S.P., “Translating the New Testament into Syriac (Classical and Modern),”
in The Interpretation of the Bible: The International Symposium in Slovenia,
J. Kraovec, ed., JSOTSupp 289 (Sheffield: Sheffield
Academic Press, 1998), pp. 371-84. Syriac.
Brock,
Sebastian, “Some uses of the term Theoria in the writings of
Isaac of Ninevah,” Parole de l’Orient 20 (1995): 407-420. Syriac.
Broshi,
M., “A Commentary on the Apocalypse of Weeks (4Q247),” in Eretz-Israel: Frank Moore Cross Volume, B.A. Levine
et al., eds., Archaeological, Historical and Geographical Studies 26 (Jerusalem:
Israel Exploration Society, 1999), pp. 39-42. Aramaic.
Brown,
C., “‘A Huge Burden of Guilt’ Christianity and Nature,”
ET 109:5 (1998): 139-142.
Brown,
W.P., “A Royal Performance: Critical Notes on Psalm 110:3ag-b,”
JBL 117:1 (1998): 93-6. Peshitta and Syriac.
Brugnatelli,
V., “The ‘chickens’ of Sefire,” Henoch 17 (1995):
259-66. Aramaic.
Bruning,
C., “Lobet den Herrn, ihr Seeungeheuer und all ihr Tiefen! Seeungeheuer
in der Bibel,” ZAW 110:2 (1998): 250-55. Aramaic and Syriac.
Bruns, P., “Finitum
non capax infiniti—Ein antiochenisches Axiom in der Inkarnationslehre
Babais des Grossen (nach 628),” OC 83 (1999): 46-71. Syriac.
Büchner,
D., “Jewish Commentaries and the Septuagint,” JJS 48:2
(1997): 250-261.
Buckley, J.J., “The
Evidence for Women Priests in Mandaeism,” JNES 59:2 (2000): 93-106.
Mandean.
Buhlman, A., “The
Difficulty of Thinking in Greek and Speaking in Hebrew (Qohelet 3:18; 4:13-6;
5:8),” JSOT 90 (2000): 101-8. Aramaic.
Bundy,
D., “Interpreter of the Acts of God and Humans: George Warda, Historian
and Theologian of the 13th century,” The Harp 10:3 (1997): 19-37.
Syriac.
Bunnens,
G., “Hittites and Aramaeans at Til Barsib; a reappraisal,” OLA
65 (1995): 19-27. Aramaic.
Burgess, R.W., “The
Date of the Deposition of Eustathius of Antioch,” JTS 51:1 (2000):
150-60. Syriac.
Burnette-Bletsch, R., “At
the Hands of a Woman: Rewriting
Jael in Pseudo-Philo,” JSP 17 (April, 1998): 53-64. Aramaic,
Genesis Apocryphon.
Burton, J.B., “Reviving
the Pagan Greek Novel in a Christian World,” Greek, Roman and Byzantine
Studies 39:2 (1998): 179-216. Syriac, Theodore of Mopsuestia.
Buth, R., “Functional
Grammar: Hebrew and Aramaic: An Integrated Textlinguistic Approach to Syntax,”
in Discourse Analysis of Biblical Literature: What It Is and What It Offers, W.R. Bodine, ed., SBLSS (Atlanta: Scholars Press, 1995), pp. 77-102.
Aramaic.
Byrskog,
S., “Matthew 5:17-18 in the Argumentation of the Context,” RB
104:4 (1997): 557-571.
Calduch-Benages, N., “Traducir-Interpretar:
la versión Siriáca de Sirácida 1,” Estudios
Biblicos 55 (1997): 313-40. Syriac.
Calzolari,
V., “Reécriture des textes apocryphes en arménien: l’example
de la légende de l’apostolat de thaddíe en arménie,”
Apocrypha 8 (1997): 97-110.
Cane, A., “Contested
Meanings of the Name Judas Iscariot,” ET 111:2 (2000): 44-5.
Aramaic.
Cansdale,
Lena, “Have the Dead Sea Scrolls Any Direct Connection with Early Christianity?”
QC 6:1-4 (1996): 65-92. 4Q246, p. 87.
Caquot,
A., “Deux textes messianiques de Qumrân,” RHPR 79:2
(1999): 135-71. Aramaic, 4Q246.
Caquot,
A., “La Choire d’Hebreu au Collége de France et les Études
Orientalistes,” JA 287:1 (1999): 323-30. Syriac.
Caquot, A., “Les
Testaments Qoumrâniens des Pères du Sacerdoce,” RHPR
78:2 (1998): 3-26. Aramaic, discusses only Aramaic texts.
Carter,
W., “Paying the Tax to Rome as Subversive Praxis: Matthew 17:24-27,”
JSNT 76 (1999): 24-7. Aramaic, Josephus Wars.
Casey,
M., “An Aramaic Approach to the Synoptic Gospels,” ET 110:
9 (1999): 275-8. Aramaic.
Casey,
M., “The Date of the Passover Sacrifices and Mark 14:12,” TynB
48:2 (1997): 245-247.
Casey, M., “Where
Wright Is Wrong: A Critical Review of N.T. Wright’s Jesus and the
Victory of God,” JSNT 69 (1998): 95-103. Aramaic.
Casey,
P.M., “Culture and Historicity: the Cleansing of the Temple,”
CBQ 59:2 (1997): 306-332.
Casey,
P.M., “In Which Language Did Jesus Teach?” ET 108:11 (1997):
326-328.
Cathcart,
K., “Numbers 24:17 in Ancient Translations and Interpretations,”
in The Interpretation of the Bible: The International Symposium in Slovenia,
J. Kraovec, ed. (Sheffield: Sheffield Academic
Press, 1998), pp. 511-20. Targum, Aramaic. Peshitta.
Cerbelaud,
D., “‘Et, trempant la bouchée’ ...(Jn 13.26): une
curieuse exégèse des pères syriens,” Le Muséon
110:1 (1977): 73-80. Syriac,
Ephrem.
Cerbelaud,
Dominique, “L’antijudaïsme dans les Hymnes De Pascha
d’Éphrem le Syrien,” Parole de l’Orient 20
(1995): 201-208.
Cerutti,
Maria Vittoria, “Protologia e femminino in I Enoch, 2 Enoch, Apocalisse
di Mosè, Vita di Adano ed Eva,” Richerche Storico Bibliche
6:1-2 (1994): 119-139.
Chancey, M., and E.M. Meyers,
“How Jewish Was Sepphoris in Jesus’ Time?” BAR 26:4
(2000): 18-33, 61. Aramaic, Josephus’ Wars.
Chartrand-Burke,
T., “Authorship and Identity in the Infancy Gospel of Thomas,”
TJT 14:1 (1998): 27-43. Syriac.
Chediath, G., “Syriac
Churches in Dialog,” HARP 11-12 (1998-9): 87-98. Syriac.
Chelidze,
Maya, “The small Aramaic inscriptions from the village Zguderi,”
in Semitica, pp. 15-22.
Chilton,
B., “Yohanan the Purifier and His Immersion,” TJT 14:2
(1998): 197-212. Aramaic.
Civil,
M., and G. Rubio, “An Ebla incantation against insomnia and the Semiticization
of Sumerian: Notes on ARet and
9,” Orientalia 68:3 (1999): 254-66. Aramaic, see p. 262.
Clark,
D.J., “The Word Kosmos ‘World’ in John 17,”
BT 50:4 (1999): 41-6. Translation. How translation forges new
word links.
Clayton, M., “The
Transitus Mariae: the Tradition and Its Origins,” Apocrypha 10
(1999): 74-98. Syriac.
Cline,
E.H., “The Nabataean Cemetery at Khirbet Qazone,” NEA 62:2
(1999): 128. Nabatean, Nabatean names.
Coetzee,
A.W., “Hebrew and Aramaic Segholation and the Generality and Ordering
of Phonological Rules,” JSS 44:2 (1999): 215-25. Tiberian Aramaic.
Collins,
A.Y., “Apocalyptic Themes in Biblical Literature,” Interpretation
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Naveh,
J., “Scripts and Inscriptions in Ancient Samaria,” IEJ
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Naveh,
Joseph, “A Syriac Amulet on Leather,” JSS 42:1 (1997):
33-38.
Nebe,
G.W., “Qumranica III—zu unveröffentlichten Handschriften
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122 nach Chr. (5/6 .ev 8),” ZAH 11:2 (1998): 205-9.
Aramaic.
Nebe,
Wilhelm, “‘4Q559’ Biblical Chronology,” ZAH
10:1 (1997): 85-88.
Newman,
H.I., “The Death of Jesus in the Toledot Yeshu Literature,”
JTS 50:1 (1999): 59-79. Aramaic.
Nicholl, C., “Michael,
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Aramaic, Daniel, 1 Enoch.
Nickelsburg, G.W.E., “‘Enoch’
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in 1999 SBL Seminar Papers (Atlanta: Society of Biblical Literature,
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Nickelsburg,
G.W.E., “4Q551: A Vorlage to Susanna or a Text Related to Judges 19?”
JJS 48:2 (1997): 348-351.
Nickelsburg,
G.W.E., “Enochic Wisdom: An Alternative to the Mosaic Torah,”
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Brill, 1998), pp. 137-58. Aramaic.
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George W.E., “Scripture in I Enoch and I Enoch as Scripture,”
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Nicklas, T., “Unter
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(Joh 1:45-50),” NTS 46:2 (2000): 193-203. Syriac, p. 193.
Niclós,
J.V., “L’evangile en hébreu de Shem Tob Ibn Shaprut,”
RB 10:3 (1999): 358-407. Syriac,
p. 362-3.
Niebuhr, K.-W., “Der
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44:3 (1998): 420-43. Aramaic on p. 431.
Nikiprowetzky, V., “Le
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REJ 159:1-2 (2000): 1-17. Aramaic, Josephus’
Wars, Life of Adam and Eve.
Niklas, T., “Der
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(2000): 252-61. Syriac, Peshitta, pp. 255, 8.
Njeim*,
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Parole de l’Orient 20 (1995): 371-398.
Nodet,
É., “De l’ìnspiration de l’Écriture,”
RB 104:2 (1997): 237-274.
Nodet,
É., “Josephus and the Pentateuch,” JSJ 28:2 (1997):
154-194.
Noegel,
S.N., “Dialect and Politics in Isaiah 24-27,” AO 12:2 (1994):
177-192.
Noll,
K.L., “Is There a Text in This Tradition? Readers’ Response and
the Taming of Samuel’s God,” JSOT 83
(1999): 31-51. Aramaic,
footnote on p. 34.
Noll,
K.L., “The God Who Is among the Danites,” ISOT 80 (1998): 3-23. Aramaic.
Noll,
K.L., “The God Who Is Among the Danites,” JSOT 80 (1998):
3-23. Aramaic.
Noort,
E., “4QJosha and the History
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Aramaic, 4Q559.
North,
R., “Could Hebrew Have Been a Cultic Esperanto?” ZAH 12:2
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Nouro,
A., “Terminologie syriaque: les néologismes,” LOrA 4
(1993): 191-7. Syriac.
Nowell, I., “What
Day Is It? What Year Is It?”
The Bible Today 37 (1999): 360-5. Aramaic, 1 Enoch.
Noy,
D., “Writing in Tongues: The Use of Greek, Latin and Hebrew in Jewish
Inscriptions from Roman Italy,” JJS 48:2 (1997): 300-311.
O’Brien,
M.A., “The Portrayal of Prophets in 2 Kings 2,” ABR 46
(1998): 1-16. Syriac, p. 10.
O’Neill,
J.C., “‘Who Is Comparable to Me in My Glory?’ 4Q491 Fragment
11 (4Q491c) and the New Testament,” NT 52:1 (2000): 24-38. Aramaic;
Son of God Fragment on pp. 27-8.
O’Neill,
J.C., “Jesus of Nazareth,” JTS 50:1 (1999): 135-42. Syriac, Aramaic.
O’Neill, J.C., “The
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IBS 22:April (2000): 50-70. Syriac, p. 52.
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G., “Messianic Expectations in the Qumran Writings: Theses on Their
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in the Dead Sea Scrolls, J.H. Charlesworth, J. Lichtenberger, and G.S.
Oegema, eds. (Tübingen: Mohr-Siebeck, 1998), pp. 53-82. Aramaic. 4Q246,
Daniel 7.
Öhler,
M., “The Expectation of Elijah and the Presence of the Kingdom of God,”
SBL 118:3 (1999): 461-76. Aramaic,
p. 463.
Olson,
D.C., “Enoch and the Son of Man in the Epilogue of the Parables,”
JSP 18 (1998): 27-38. 1 Enoch, Aramaic.
Olson,
D.C., “Those Who Have not Defiled Themselves with Women: Revelation
14:4 and the Book of Enoch,” CBQ 59:3 (1997): 492-510.
Olson,
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73 (1997): 81-107. I Enoch.
Olszowy-Schlanger,
J., “La lettre de divorce caraïte et sa place dans les relations
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S., “To Uproot and to Pull Down, to Build and to Plant: Jer 1:10 and
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Orlov,
A.A., “Titles of Enoch-Metatron in 2 Enoch,” JSP 18 (1998):
71-86. Fragments of Qumran Cave 4, Aramaic.
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B.J., “Apostasy in the Wilderness: Paul’s Message to the Corinthians
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Aramaic, 1 Enoch, Daniel.
Ostmeyer, K.-H., “Der
Stammbaum des Verheissenen: Theologische Implikationen der Namen und Zahlen
in Mt. 1:1-17,” NTS 46:2 (2000): 175-92. Aramaic, p.181; Syriac, fn
p. 177.
Otto,
E., “Die Besiegten Sieger,” BZ 43:2 (1999): 180-203. Aramaic.
Otto,
E., “Soziale Restitution und Vertragsrecht,” RA 92:2 (1998):
125-60. Aramaic on p. 127.
Otzen, B., “Aramaeiske
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Part III,” AUSS 38:1 (2000): 59-67. Aramaic.
Ouro,
R., “The Earth of Genesis 1:2: Abiotic or Chaotic? Part II,” AUSS 37:1 (1999):
39-53. Aramaic.
Outtier,
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Parole de l’Orient 20 (1995): 121-128.
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E., “4QDeut: A Pre-Samaritan Text?” DSD 4:2 (1997): 162-178.
Pacini,
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349-68. Syriac.
Pahlitzsch, J., “St.
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Kirchen in Jerusalem,” OC 81 (1997): 82-106. Syriac.
Paickatt,
M., “Life and Glory Lost: the Spiritual Thoughts of Mar Aprem of Nisibis
on the First Sin,” CO 20:3 (1999): 160-75. Syriac.
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of South India,” CO 20:3 (1999): 176-181.
Syriac.
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Palmer,
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20 (1995): 129-200.
Paniker, P.G.T., “Significance
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HARP 11-12 (1998-9): 1-6. Syriac.
Papathanasiou,
A., “The Flight as Fight. The flight into the Desert as Paradigm for the Mission of the
Church in History and Society,” POC 48:3-4 (1998): 229-48. Syriac on p. 251.
Pardee, D., “Les
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Parker, S.B., “The
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SEL 16 (1999): 49-62. Aramaic.
Parker, S.T., “The
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(1999): 134-81. Aramaic.
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Patterson, A., “Antecedents
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Patterson, A., “Antecedents
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Patterson,
D., “On Translating Modern Hebrew Literature,” JJS 50:1
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Patterson, R.D., “Wonders
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JETS 43:3 (2000): 385-404. Aramaic, Daniel.
Pennachietti, F.A., “La
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Harrassowitz Verlag, 1994), pp. 103-32. Aramaic.
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58:2 (1999): 81-96. Aramaic.
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Vox Scripturae 6 (1996): 163-173. Daniel 7.
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Perrier,
P., “Qnoma et Shelia: deux thèmes-clés de la spiritualité
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Syriac.
Perriman,
A., “The Corporate Christ: Re-assessing the Jewish Background,”
TynB 1999:50 (1999): 2. Aramaic on p. 259.
Petersen, W.L., “The
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44:4
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Philonenko,
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Philonenko,
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RevSR 73:2 (1999): 177-83. Aramaic and Syriac.
Philonenko, M., “Marc
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214-5.
Pietruschka,
U., “Streitgespräche zwischen Christen und Muslimen und ihre Widerspiegelung
in arabischen und syrischen Quellen,” WZKM 89 (1999): 135-62.
Syriac.
Pillai,
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Harp 10:1-2 (1997): 95-98.
Poirier,
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Polak, F.H., “The
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62, 63.
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Puech,
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Puech, É., “Messianisme,
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RQ 18:2 (1997): 255-98. Aramaic: 1 Enoch p. 264, 4QVisAmr p. 288.
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la crucifixion dans le Rouleau du Temple et dans le judaïsme ancien,”
RQ 18:1 (#69) (1997): 109-124. See pp. 118, 123.
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Rooy,
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Rooy,
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Rose, S., C.M.C., “Give
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